We seek and shelter spiritual refugees, rally health for all who come, and fortify every tender soul with the strength to follow Jesus into a life of world-changing service.
OUR MISSIONAL PRIORITIES:
1. We do justice for LGBTQ+ people, and support the people who love them.
2. We do kindness around mental illness and mental health and celebrate neurodiversity.
3. We do beauty for our God-Who-Is-Beautiful.
4. We do real relationship, no bullshit, ever.
5. We do whatever it takes to share this good news with the world God still loves.
Trying to find us IRL?
Mail here: P.O. Box 668, Kennedale, TX 76060
Worship here: 5 pm CT Sundays; 5860 I-20 service road, Fort Worth 76119
Trying to find our Sunday worship livestream?
galileochurch.org/livestream
She's a rebel, she's a saint, she's the salt of the earth, and she's dangerous... Whatshername, Green Day, and Mary the mother of Jesus have more in common than you might think.
Luke 1:26-56 -- a teenaged, unmarried, pregnant girl/woman is the one God chooses to save the whole freakin' world. God's always doing stuff like that. Thanks be to God.
Hmm. I'm not sure.
We're on to the gospel of Luke now, for the back story to Jesus's birth. First we meet Elizabeth, and remember her ancestor Hannah, women who were shamed for not conforming to the gendered role of "mother." Could we stop with the shaming, please? Luke 1:1-25.
Mark 13 is a whole chapter about the end of the world as we know it. Jesus said more about the Zombie Apocalypse than you might imagine -- and less.
Michon. She will cut. you. up.
What does your church do with your money? Wouldn't you like to know?
In Mark 12:35-44, Jesus sits himself down to watch how much moola people put in the plate. Seriously?!
The Llangernyw Yew: one of the oldest life forms on our planet.
Lifespan: we've all got one. We live as long as we're useful. Jesus, the fig tree, the scribe balancing on one foot, our church -- how long will we last? Mark 12:1-34.
The real reason Jesus cursed that fig tree.
Wherein Jesus curses the military-industrial complex and the consumer-capitalist economy. Or maybe just the fig tree. Mark 11.
Mark 10:32-52: the Son of Man, the Sons of Zebedee, the Son of Timaeus, the Son of David. And a critical question Jesus asks twice: "What do you want me to do for you?" Not easily answered, at least for me.
Everyone's favorite sermon topic!
Whose idea was it to preach All the Things Jesus Said in Mark? Ugh. Mark 10:1-31.
Jess kept us moving forward with this exploration of Mark 9:30-50, wherein Jesus predicts that we will all be "salted with fire." Which sounds painful. To which Jess can attest.
In which Slim Shady makes a cameo appearance.
There's more than one way to tell any story. Which way are we telling ours right now? Mark 9:1-29.
In Mark 8, Jesus just won't stay in his box. His handlers -- er, disciples -- are exasperated. But he's the one sighing.
Your reaction to hearing, "Jesus was a racist." It'll make more sense if you listen to the rest of the sermon. We hope.
Oh, Jesus. Why did you have to be so mean to that ethnically differentiated woman? Mark 7:24-37. Let's do this.
We're committed to finishing Mark's gospel before Advent. It's all about Jesus! Imagine that! So we're starting with Mark 7:1-23, wherein Jesus employs potty humor to make his point.
Also, we got a nifty new podcast intro! Thanks to Nathan Berry who uploads these recordings and puts it all together. And thanks to Preston Eastwood for the chords under the intro. If you like his playing, you can hear his whole album on Noisetrade.
(Note from Nathan: Katie is the author of the podcast descriptions.)
Like Jesus, Girolamo Fracastoro had some interesting (and pretty accurate) ideas about cleanliness. Unlike Jesus, Girolamo decided to publish them under the title "Syphilis."
Honestly, we just thought it would be fun to put "Syphilis" and "Jesus" in the same sentence.
In the last of our "Imagining God" series, we deal with the uncomfortable metaphor of God the cuckolded spouse. We've been cheating, and God's feelings are way, way hurt. Hosea 2 and Ephesians 5:21-33.
God knows we have suffered under bad shepherds; God promises to be a Good one. Here's what that might mean for us sheep. Ezekiel 34:1-31, and John 10:1-16.
We don't love being compared to sheep. Baaaaaat there's something comforting about all that wool.
This lament showed up on the Prayer Wall. God can hear that.
We asked Youngster Czar Jess Schell to pray for our students and teachers, staff members and everybody else whose life starts anew when school starts up. Here's what she said. Beautiful, and true. Jess never does anything halfway.
This week marked the #firsttime we met at our new long-term home, Reds Roadhouse in Kennedale. Thanks be to God!
What kind of monarch has an advisory board of homeless, hungry, rejected convicts? I bet you know. And this monarch will eventually get everything he wants.
Exodus 15 lets us imagine God as a warrior who squashes enemies like a bug. But John 18 asks us to imagine God differently: surrendering. Oh, what God would NOT do in order to have us home. Thanks be to God.
In all likelihood God vs. Pharaoh did not look anything like this. But one can dream...
It was a bittersweet moment this last Sunday, as it was the last time for a long while that Ryan Felber will be at worship with us. He's off to Los Angeles, for a year-long internship doing some incredible work for God. We invited him to speak for a few minutes during the service, and here's what he had to say.
Walker Scholar preaching award winner Christian Briones, y'all.
God as Pillar of Fire / Pillar of Cloud, Exodus 13 & 14 -- what do you make of that? Our guest preacher Christian Briones says, “Christianity is not the religion for you if you don’t want to get involved, don’t want to take sides. Our God takes a side against injustice, against oppression... Our God gets involved.” Dang!