Sound the Warning
November 30, 2025 - January 4, 2026
Advent and Christmas have been sentimentalized for profit in our culture, but traditionally the pre-Christmas liturgical build-up is a serious season of repentance that makes nativity rejoicing possible. We’ll follow the Revised Common Lectionary readings for the season, bouncing around in Matthew to capture the foreshadowing of the conflict that is pressed on every person when God comes into the world.
Warning: God is not done with us yet. Jesus warns his followers to “stay awake,” because the current iteration of God’s presence among them is not the last. As we contend with over- saturation of our spirits by bad news and constant policy alarms, how do we remain people who are watchful for God’s presence, not in an “end of the world” kind of way but in an awareness of God in the everyday-ness of life?
Warning: Jesus changes literally everything. John the Baptist was suspicious of those who came for his baptism without any intention to let go old ways of being and take up a new life. All he could do was wash away the old, he said; but Jesus would burn it off. How does the bright-hot Light of the World laser away the accretions of life in this weird world?
Warning: Jesus widens our circles. And not everybody enjoys the widening of our circles. We like to imagine that we’re on an elite, “insider” tier. What does it do to our sense of self-worth if everybody can get in? How do we reorient our estimation of self so that we love to share the privilege we’ve been granted? (This is a key difference between patriotism and nationalism, by the way. Patriotism wants to share the bounty of one’s homeland; nationalism is stingy and protectionist.)
Warning: Jesus asks hard things of us. Joseph had a lot to lose, standing by Mary. But this is the thing about Jesus: he forces us to confront who we really are, what we really want; and what we’re actually willing to give up to be that person, to want those things.
Warning: Jesus upsets the powers, and the powers are capable of anything, even hurting children. We know it’s true; we have seen such violence in our own time. Gaza; Sudan; Ukraine. U.S. America, where basic nutrition programs are dangled over a fiery pit of congressional posturing. Texas, where health care for children – not only gender-affirming health care, but all health care for poor kids – is viewed as dangerously expensive. The text calls us to reaffirm our commitment to the children in our care.
Warning: “Nasty women” will save us. I have a “signature sermon” on this genealogy, where the 5 women are lifted up as examples of scandalous sexuality. These are our messiah’s mother and grandmothers. We should have always understood that scandalous sexuality does not disqualify anyone from Jesus’s family tree.